Nancy Wichmann

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Evening Prayer Service

The grace of Jesus Christ, the love of God, and the communion of the Holy Spirit be with you all.
And also with you.

Many are the prayers we carry as individuals. Knowing we are all connected, we bear witness to each other’s prayers, for the prayer of one of us to You is the prayer of all.
(You may say a prayer aloud or silently.)

Into your hands, O Lord, we commend our spirits;
For you have redeemed us, O Lord, O God of truth.
Keep us, O Lord, as the apple of your eye;
Hide us under the shadow of your wings. Amen.

Jesus Christ is the light of the world,
the light no darkness can overcome.
Stay with us, Lord, for it is evening,
and the day is almost over.
Let your light scatter the darkness
and illumine your church.

I had started noticing this past weekend that my enthusiasm at being here at the seminary was waning a bit. That bothered me. I was afraid that the dream was already fading. Today as we toured the chapel, our leader, Pr. Jordon noticed that something wasn’t quite right so we had a little chat.

I think a lot has to do with having to give or throw away so many things that had strong memories attached. And squeezing what is left into this little room is no picnic either. But it’s mostly the loss of the tangible remnants of memories that troubles me.

Family Background and Significant Events

The lack of religious focus in my family of origin and my gender identity issues would often predict one's rejection of God, yet I consistently found myself being drawn back to the church.

From an early age I sensed that I was different from other kids. At an age when girls were supposed to be "icky" and had "cooties," I was far more comfortable with girls than boys. Being transgender pitted me against all the authority figures in my life, especially my parents.

Being born into a military family, we moved a lot. Church never seemed to be a priority in our family, except to me. When we moved to South Carolina, there was a church halfway down the block. I wasn't aware of differences in denominations when I entered the Southern Baptist church on my own. I was so proud when I earned my nine month perfect attendance pin for Sunday School.

Luke 24:13-35 (Year A)

When you start paying attention, the Lectionary that we use is pretty interesting. We are now at Easter plus two weeks. Last week the lesson was Thomas' encounter with the risen Jesus which was eight days after Easter, so one day ahead of where we were. Today's lesson takes place back on Easter, two weeks ago. So close your eyes and take a deep breath. Whoosh! It's Easter Sunday again (does that mean we can sing "Jesus Christ is Risen Today" again).

Matthew 17:1-9 (Year A)

Every year, on the last Sunday before Lent, we take a break from our march through the gospel to experience again the event called the Transfiguration. But there is a small problem with this diversion: we come to this story without having seen the events leading up to it.

In the Christian tradition, we hold that Jesus was both fully human and fully divine. While Jesus was in flesh form, Jesus disregarded his divinity (Phil 2:6-7). Knowledge of divine fact came through the Spirit, with all the same limitations we mortals have.

In the early part of the first gospel, we see Jesus acting like a garden-variety messiah (there were others who claimed that title). But beginning with the great parables of the 13^th chapter, we see a Jesus who is beginning to realize what his role as a Messiah really means both to himself and to his disciples.

At this time of the year, it is hard to find joy outside the coming of the Word Incarnate. It is all too easy to dwell on the pains of Christmas Past and focus on the loneliness of Christmas Present alone. So I suppose that it is some comfort that I realize that my growth in matters spiritual has been enhanced by that very loneliness.

In the monastic ideals, one devotes oneself to prayer and study of the scriptures, with a celibate lifestyle to aid those endeavors. For me, celibacy is not a choice; it simply is a fact of my life. Don’t get me wrong: in many ways I appreciate it. Certainly it gives me more time to study and pray – and fewer distractions from that.

Also in the monastic life, work is simply a means to provide for oneself and the community. I seem to have evolved into a similar pattern. I work, but look forward to coming home, where I often study. Prayer is a constant companion, even during work.